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  2. Immanent and Economic Trinity

    Immanent and Economic Trinity Mark P. Hertenstein The immanent and the economic Trinity refer to the distinction and relation of the Trinity in its immanent and economic aspects.

  3. Jesus as the Pattern of Love in Atonement

    Abelard understands love to be the special characteristic of the Holy Spirit within the Trinity, and it is the Spirit who reactivates the love of human beings for their creator.

  4. The Theology of the Council of Nicaea

    The Theology of the Council of Nicaea Rebecca Lyman The Council of Nicaea in 325 was a critical theological and institutional watershed between the local and often diverse theologies of one God as Trinity in the second- and third-century Christian communities and the universal or catholic credal statements of the ancient imperial church that developed over the course of the fourth century.

  5. Music in the Western Theological Tradition

    Barth could thus speak of Mozart’s music as ‘theology’, a ‘miraculous’ phenomenon akin to ‘revelation’, ‘mediating’ the constant praise of the cosmos, but only insofar as these claims comport with scripture and the gospel to which scripture testifies ( Moseley 2011 ). 3.4.2 Christology and Trinity Although Barth attends to music largely in light of his doctrine of creation, his theology as a whole is shaped by a scripturally grounded focus on Christology, linked to a robust ontology of the Trinity.

  6. Christian Experience: A Catholic View

    The Holy Spirit who, as Augustine said, is the one in whom the Father and the Son are united ( The Trinity , 6.5.7; 2015 : 210–211 ), acts in history according to what he is eternally.

  7. Divine Simplicity

    Answers to such questions have obvious implications for any Christian doctrine of the Trinity, since they directly affect how one understands both the distinction and unity of the trinitarian persons.

  8. The Goodness, Holiness, and Love of God

    This inquiry will always be undergirded by a simple word, and that is ‘grace’, what Augustine calls ‘the grace of our creator and saviour’ ( The Trinity : V.2; 2001 ). Grace is necessary because we ‘can never think about him [God] as he deserves’ ( The Trinity : V.1; 2001 ).

  9. Grace in Roman Catholic Theology

    In a wholly unmerited way, the Spirit of the risen Christ becomes present in the church and in each believer, who thus shares in divine life expressed in a personal relationship with the Trinity and, in the creating Trinity, with the whole of the created world.

  10. Orthodox Pastoral Theology

    Going one step further, the starting point in approaching God and in trying to understand divine life is the understanding of God as Trinity, as a ‘social being’, as a being living in a perpetual communion of love.

  11. Franciscan Theology

    Basing his argument on the meaning of the word scientia , Ockham demonstrates that statements of faith are precisely that; because we have no simple cognition of God in this life, there is no sense in which any assertion about the existence of God, the divine essence as Trinity, or the immortality of the human soul could be demonstrated in a scientific manner.

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