The commandment to protect the ger, often translated as stranger, is asserted several times in the Torah. The book of Exodus requires the Israelites ‘not to do wrong to a ger or oppress them’ (22:21). Leviticus teaches that a ger who resides with Israelites shall be treated as an Israelite ci...
Judaic cultures have a commitment to language that is exceptional. Language practices – the reading and writing of scrolls and books, their interpretation as commentaries on commentaries, engaged with the letter both of text and as act – is central to Judaic conduct, thought, study, worship, ...
This article examines approaches to the problem of evil in historical and contemporary Jewish theology. The material is structured conceptually rather than as a chronological survey. The introduction contrasts classical Jewish formulations of the problem of evil with the standard formulations...