Women have been part of Buddhism since its inception in India, both as nuns and laity. As the tradition progressed, both within India and beyond, texts and traditions emerged that are or can be perceived as negative towards women. Within Buddhist texts, this negativity is shaped around two ...
This entry traces the development of the Christian understanding of virginity with specific attention to theology and embodied, ecclesial practice. Often reductively assumed to be the bodily state of one (usually a woman) who has not had sexual intercourse, this entry examines virginity m...
As Hilde Lindemann has written, ‘Feminist ethics isn’t a branch of ethics – it’s a way of doing ethics’ (7). Likewise, Christian feminist theological ethics is not a branch of Christian theology and ethics, it is a way of doing Christian theology and ethics. The most basic description of Ch...
This entry establishes the contested nature of ‘queer’ as a term and provides an overview of some significant theoretical perspectives on queerness. It then outlines the emergence of queer Christian theology as it developed from both theological reflections on LGBT+ sexuality and gender var...
Theologians have long maintained that Christology is vital for a properly theological understanding of the human person. Patristic theology maintained an intrinsic link between the humanity revealed in Christ and that which we ought to believe about humanity in general (), an emphasis that ...