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  2. Conciliarity of the Church

  3. The Straight Path (al-Ṣirāṭ al-Mustaqīm)

    The deficiency in his Christian doctrine does not invalidate the remaining monotheistic belief that he affirms. ( Moosa 2005 : 149 ) There are thus different degrees of monotheism, and a Christian’s belief in the Trinity does not mean that God is deemed to be numerically three in essence.

  4. Participation in the Christian Doctrinal and Philosophical Tradition

    Another participatory angle on the doctrine of God relates to the theology of the Trinity, with the insistence that the three Persons share equally in divinity or Godhead.

  5. The Natures, Minds, and Wills of Christ in Christian Philosophy

    The Logos had a complete concrete divine nature in virtue of pre-existing from eternity as the second person of the Trinity and having the aspect of his conscious having access to the divine preconscious.

  6. Hell

    As with Eastern Orthodoxy, the Western church also initially resisted directly representing the events of the resurrection; for instance, on the fourth-century Trinity sarcophagus, the story of Daniel in the lions’ den is substituted, understood as a ‘type’ or foreshadowing of Christ in hell.

  7. Angels in Christian Theology

    Like a cascade of light, divinization follows a hierarchical order: coming from the Thearchy, i.e. the Holy Trinity, it first reaches the angels (the heavenly hierarchies) and then is transmitted to the church (the ecclesiastical hierarchy).

  8. René Girard and Mimetic Theory

    Humans are said to be ‘made in the image of God’; discipleship for Christians (which admits related forms in other faiths) is an ‘imitation’ of Christ; and becoming like God means entering the reciprocal exchange of mutually regenerative Love, primordially and ultimately illustrated in the life of the Trinity. This still-to-be-written study will undoubtedly reference Girard; and will, in doing so, come to terms with the unsuspected potential and the inevitable ambiguities at the heart of all human thinking.

  9. Architecture and Christian Theology

    At the other extreme from the converted warehouse, almost every detail of the Gothic cathedral – the cruciform plan, the use of light, the statuary, the representation of the Trinity in trifoils and of the four evangelists in quatrafoils, and so on – reveals design decisions that are explicitly theological.

  10. Visual Arts and Christian Theology

    Various Western theories of the imago Dei have included the idea that our minds reflect God’s triune nature ( Trinity 10.11–12; Augustine of Hippo 2002: 57–59) in the interaction of memory, reason, and will, for example; or that relationality itself – e.g. the fact that we can flourish as individuals only because we are persons-in-communion ( Zizioulas 2004 ); or, more narrowly, the fact that we are created in a sexually differentiated way ( Church Dogmatics [ CD ] III/1; Barth 1936 : 186 ) – is the image of God in us.

  11. Christian Ethics

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