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  2. Christian Views of Islam

    Their respective contributions on the incarnation and the Trinity are particularly significant ( Griffith 2002a ; 2008 ).

  3. The Last Judgment

  4. Ecumenism and Church Relations

    Essentially, the unity of the Church is understood to derive from the unity of the Trinity (see Divine Simplicity ) and the person of Jesus Christ.

  5. Christological Anthropology

    Consequently, the christological focus of such an anthropology stems from the idea that the incarnate Son is the one in whom true humanity is revealed and not from any sense that the Trinity and/or the Holy Spirit are less significant for understanding human existence. 5.2 Biblical criticisms The first set of concerns deals with whether a christocentric approach to anthropology adequately accounts for the way the biblical texts themselves talk about the human person.

  6. Reconciliation

    A similar remark is found, for instance, in Retractations 1.24.2. In The Trinity 4.3.19 Augustine speaks of the sacrifice, in which Christ offers himself, being also the recipient and the beneficiary of this self-giving, so that ‘this true mediator, in reconciling us to God by his sacrifice of peace, would remain one with him to whom he offered it’ ( Augustine of Hippo 1991 ).

  7. Jesus’ Descent into Hell

    The ‘whole Christ’ was present in hell, meaning not just the human soul of Christ but the human soul united to the divine Person, the second member of the Trinity ( ST 3a52.3; 1965 : 163 ). Aquinas then lists the possible subjects of the harrowing: the patriarchs, unbaptized infants who died in original sin, souls in purgatory , and/or the damned ( ST 3a.52).

  8. Postliberal Theology

    Drawing from Moltmann, Placher also suggests that, like the Trinity, a postliberal theological perspective of community displays unity with a respect for difference, without one or the other in any way discounted.

  9. Faith

    Rather, in the early Middle Ages the inherited beliefs from the patristic era in God’s Trinity and the incarnation of the divine Son in Jesus Christ had become problematic, if not unintelligible.

  10. Heresy: Early Development of the Concept

    He maintained that, having put himself outside the church, Novatian could neither ordain nor administer baptism ( Brent 2010 : 58–70 ): in his subsequent correspondence with Stephen of Rome, he acknowledged no distinction between a baptism that was heretical, being performed in some other name than that of the Trinity, and one that was schismatic yet valid because it had been administered in due form.

  11. Lutheran Ecclesiology

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