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Evangelical Theology
Theological triage distinguishes between first-level (i.e. Trinity, full divinity and humanity of Christ, justification by faith alone , and authority of scripture), second-level (e.g. meaning and mode of baptism ), and third-level (e.g. eschatology) doctrines.
Jesus’ Preexistence and Incarnation
The Council advances in the clarity of understanding by the affirmation that ‘one of the Trinity suffered in the flesh’ (DH: section 432), siding the Council clearly in Cyril’s understanding of the unity of Christ.
Christian Year
In the Eastern Church, ‘Pentecost is amongst the greatest of all feasts and in it the revelation of the Holy Trinity is complete’ ( Evdokimov 2004 : 52 ). In the fourteenth century the Western Roman Catholic church added Trinity Sunday, extending the Great Fifty Days with an octave (eight days) after Pentecost.
Nonhuman Animals in Christian Theology
Postmodern Philosophy and Theology
John 4:10; Acts 8:20), as well as the Augustinian designation of the Holy Spirit as the exchange of mutual ‘love’ between God the Father and God the Son ( De Trinitate vi.7, v.12, xv.27), Milbank ( 2003 : x ) argues that what we find in the doctrine of the Trinity is an account of ‘perpetual gift-exchange’, which has important implications for Christian ontology: [F]or a Christian ontology […] Being itself, as bound in the reciprocal relation of give-and-take, is for-giving, a giving that is in turn in the Holy Spirit, the gift of relation.
Substance Dualist Theological Anthropology
. […] Second, we image God when we live in loving relation to other human beings and invest ourselves in their flourishing and well being […] Since God is a Trinity, it is not surprising that we should image God in social and not just individual ways. The tenor of the relationship between the three persons of the Trinity is one of a harmonious and free exchange of love and joy. Therefore, engaging in acts of mercy, hospitality, love, kindness, and so on is to act like God. ( Corcoran 2006 : 81 ) Corcoran creatively combines what is often perceived as distinct views of human nature, namely a social relational view of humans imitating the Trinity, and a covenantal representation. Minimally, all of these serve as significant themes for theological reflection on humans.
Ecological Ethics
Augustine of Hippo (354–430) believed that the Blessed Trinity can be recognized by the faithful when contemplating the world ( The Trinity 2.15.25, 6.10.12; Augustine 1963 : 81–82, 214 ).
Methodist Theology
He prepared hymn collections on major theological themes like Hymns on the Trinity ( 1767a ); articulated his christological views in ‘festival hymns’ and four collections of Hymns and Sacred Poems ( 1739 ; 1740 ; 1742 ; 1749b [vol.1]; 1749a [vol.2]); and explored themes related to atonement in Hymns for Those that Seek and Those that have Redemption in the Blood of Jesus Christ ( 1747a ).
Arabic Christian Theology
Beside these three fathers of the Arabic Christian Tradition and its theology, one can also mention: the pseudonymous author of a text called Fī Tathlīth Allah al-Wāḥid (On the Trinity of the One God; Gibson 1899 : 74–107 ; Swanson 1993 ); the author of the text called Kitāb al-Burhān (The Book of Demonstration), Eutychus of Alexandria ( 1960 : 1–2 ); and the intellectual contributions of the fourth/tenth-century Jacobite, Yaḥyā b.
Anglican Theology
In his doctrine of participation , rooted in the doctrine of the Trinity and finding expression in the sacraments, he provided a rich example of this ( Dominiak 2019 ). 3 Historic formularies 3.1 The Book of Common Prayer Cranmer’s first and second editions of the BCP had borrowed from several sources including the Roman Missal, pre-Reformation regional Roman liturgies such as the Sarum rite, many ancient Latin collects translated into English by Cranmer, and different prayers of Protestant groups and Reformers.
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